Come join us for our weekly meal! We'll enjoy fellowship with one another over food prepared by a member of our local community.
Come join us for our weekly meal! We'll enjoy fellowship with one another over food prepared by a member of our local community.
Come to the CCS House on Thursday mornings at 8:30 a.m. for breakfast, prayer, and a place to study.
Set your alarm, grab a friend, and we'll see you Thursday morning!
Come join us for our weekly meal! We'll enjoy fellowship with one another over food prepared by a member of our local community.
Hans Boersma’s Heavenly Participation: The Weaving of a Sacramental Tapestry is a plea for Christians to honour the presence of God in all things. Boersma begins with a critique of a modern tendency to erect far too firm a wall between nature and God. Many modern Western Christians, he suggests, have un-knowingly allowed this dualism to shape their views of time, nature, the human person, and even Scripture. The cure? A rediscovery of the “sacramental worldview” espoused by Augustine, Irenaeus, and C.S. Lewis alike. From this perspective, “The entire cosmos is meant to serve as a sacrament: a material gift from God in and through which we enter into the joy of his heavenly presence.
Come to the CCS House on Thursday mornings at 8:30 a.m. for breakfast, prayer, and a place to study.
Set your alarm, grab a friend, and we'll see you Thursday morning!
Come join us for our weekly meal! We'll enjoy fellowship with one another over food prepared by a member of our local community.
Come to the CCS House on Thursday mornings at 8:30 a.m. for breakfast, prayer, and a place to study.
Set your alarm, grab a friend, and we'll see you Thursday morning!
Come join us for our weekly meal! We'll enjoy fellowship with one another over food prepared by a member of our local community.
Hans Boersma’s Heavenly Participation: The Weaving of a Sacramental Tapestry is a plea for Christians to honour the presence of God in all things. Boersma begins with a critique of a modern tendency to erect far too firm a wall between nature and God. Many modern Western Christians, he suggests, have un-knowingly allowed this dualism to shape their views of time, nature, the human person, and even Scripture. The cure? A rediscovery of the “sacramental worldview” espoused by Augustine, Irenaeus, and C.S. Lewis alike. From this perspective, “The entire cosmos is meant to serve as a sacrament: a material gift from God in and through which we enter into the joy of his heavenly presence.
Come to the CCS House on Thursday mornings at 8:30 a.m. for breakfast, prayer, and a place to study.
Set your alarm, grab a friend, and we'll see you Thursday morning!
Was Jesus Raised from the Dead?
This year’s et Religio event invites Duke University students to explore one of the most consequential and debated questions in religious history: Was Jesus raised from the dead? The conversation will feature three distinguished scholars and faith leaders who bring distinct perspectives to the question — Bart Ehrman, religious studies professor at UNC-Chapel Hill, from an agnostic-atheist standpoint; Ross Wagner, New Testament professor at Duke Divinity School, from a Christian perspective; and Joshua Salaam, Muslim chaplain at Duke and director of the Center for Muslim Life, from an Islamic tradition.